1..Basic Propositions

0. All existence proceeds from the Creative Origin i.e. God, Allah, the Power, Olodumare, the Tao, Ahuramazda, etc. The Creative Origin exists above time, space, and human comprehension.

0.1:  This observable material universe is a small part of Existence.

1. In this universe, the human being experiences two types of reality: the material (“matter” / “physical universe” / “space-time continuum”) and the non-material (“ethereal” / “spiritual”).

1.1. Material reality is a derivative, a reflection, of a corresponding non-material reality.

1.1.1: The derivative exhibits part of the nature of the archetype, and is dependent upon the archetype.

1.1.1.1: Every material radiation/particle reflects the nature of a specific non-material radiation.

1.1.1.2: The non-material can perceive and penetrate the material. The material cannot perceive the non-material.

1.1.2: Consciousness is a result of Life, and is a property of non-materiality. 

1.1.2.1: Not all that is non-material is “alive”, but all that is alive is non-material.

1.1.2.2: There exist higher and lower states of non-materiality, and therefore of consciousness.

1.1.2.3: The urge to achieve a higher state of consciousness is inherent in the nature of all conscious non-material substance.

1.1.3: The non-material can give rise to both non-materiality and materiality. Materiality can only give rise to materiality.

1.2: Matter has no inherent life. It has no inherent will, motive, or consciousness.

1.2.1: Everything that can be perceived by the human bodily senses directly or with the aid of material tools (including tools yet to be invented) is matter – i.e. of a “material” nature. 

1.2.2: Thoughts, words, and visible actions are material in nature.

1.3: It is possible for non-materiality to amalgamate with matter, thus forming a single continuum. This requires a specific coincidence of non-material and material conditions.

1.3.1: The amalgamation of a living non-material reality with materiality gives rise to “life” in the material world.

1.4: The human being is a non-material species – a “spirit”.

1.4.1: The spirit possesses consciousness and has an inherent urge to achieve greater consciousness.

1.4.2: The human being on earth is a spirit temporarily amalgamated with matter in the form of a physical body.

1.4.2.1: The amalgamation of the spirit and the body gives the material body a form of consciousness.

1.4.2.1.1: The physical human being can be said to have a dual consciousness: the permanent spiritual consciousness that is inherent in his spirituality and a temporal pseudo-consciousness (“mental” or “brain” consciousness) that arises from the spirit’s connection to the body.

1.5: The human being’s thoughts, words, and actions result from will, which is a property of spirit.

1.5.1: The human being’s spirit can make decisions. These constitute “will” or “volition”.

1.5.1.1: Will is non-material.

1.5.1.2: Will can give rise to non-materiality and materiality (1.1.3).

1.5.1.2.1: Will always has spiritual effects. It may or may not result in an observable material effect depending on material circumstances.

1.5.1.2.2: The material effects of will manifest as thoughts, words, and/or actions.

1.5.1.3: The human being’s will is influenced by non-material influences and material influences (1.1.1.2).

1.5.1.3.1: The human being’s spirit can perceive non-material influences and, through the mediation of his physical body, can also perceive material influences.

1.5.1.3.2: Greater spiritual consciousness is achieved by applying Will to the conscious alignment of material actions with non-material (spiritual) influences.  As human spiritual consciousness expands, the influence of the material on thoughts, words, and actions decreases, and the influence of the non-material increases.

1.5.2: The human being’s physical brain forms thoughts.

1.5.2.1: Will provides the basic trigger for thought.

1.5.2.1.1: Will must be mediated through the brain to form thoughts. Thus thoughts reflect both of the human being’s consciousnesses (1.4.2.1.1). 

1.5.2.1.2: The relative strength of the two consciousnesses determines the level of externalized materialism or spirituality of the human being.

1.5.2.1.3: “Materialistic” thinking indicates dominance of the material brain in the thinking process and is a process of repackaging pre-existing thoughts. 

1.5.2.1.3.1: Learnedness facilitates materialistic thinking. 

1.5.2.1.3.2: Materialistic thinking may become habitual, giving rise to dislocation from spiritual will, difficulty in perceiving non-material reality, “monkey mind”, etc. 

1.5.2.1.4: “Spiritualized” thinking indicates dominance of the spiritual will in the thinking process and manifests as “creativity” (in the true sense of the word). Learnedness is not correlated with “true” creativity.

1.5.3: Intellectual cleverness is not correlated with spiritual maturity.

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